Islam provides a huge and inspiring goal.
There is nothing wrong to preach the faith or ideology one considers to be right, as long as the methodology is peaceful. The success and popularity of Islamic faith lies in the truthfulness of its universal fundamentals mentioned above based upon nature, justice, humanity, simplicity devoid of myths and strict monotheism, the cardinal point of Abrahamic faith which has been totally ignored by critics of Islam under the Islamophobia. Just compare the doctrine of Trinity with Islamic monotheism and the implementation of methodology through Law [Shari’a], which the early doctors of Christianity abrogated even against teachings of Prophet Jesus Christ [pbuh], the son of Mary still available at Mathew;5:17-20.
The UN Charter grants individual freedom of faith. The Christian missionaries has been working world over during last 2000 years. The Buddhist monks spread Buddhism to
“O Prophet, surely We have revealed to you the Book with the truth, for the instruction of Mankind. He who follows the
At the end of his last sermon during last Hajj (632 C.E) the Prophet (peace be upon him) said: “ O’ People, no messengers or prophet will come after me and no new faith will be born. Reason well, therefore, O’ People, and understand my words which I convey to you. I leave behind me two things, the Qur’an and my example, the Sunnah and if you follow these you will never go astray. All those who listen to me shall pass on my words to others and those to others again; and may the last ones understand my words better than those who listen to me directly. Be my witness oh Allah that I have conveyed your message to your people.” This message is to be conveyed to humanity through beautiful preaching, not violence, God says:
“Call unto the way of thy Lord with wisdom and fair exhortation, and reason with them in the better way. Lo! thy Lord is best aware of him who strayed from His way, and He is Best Aware of those who go aright.”(Qur’an;16:125).
Qur’an forbids forced conversions as evident form few verses quoted out of many in Qur’an: “There shall be no coercion in matters of faith. Distinct has now become the right way from the (way of) error: hence, he who rejects the powers of evil and believes in God has indeed taken hold of support most unfailing, which shall never give way: for God is all-hearing, all-knowing.”(Qur’an;2:256). “An so (O Prophet) exhort them, thy task is only to exhort: Thou canst not compel them to (believe). As for those who turn their backs and disbelieve, Allah will punish them with the mighty punishment.”(Qur’an;88:21-24). “.. You (O Muhammad) are not there to compel them to believe. So admonish with this Qur'an every such person who fears My warning.”(Qur’an;45;50). “So (O’ prophet) exhort them, for your task is only to exhort, you can not compel them (to believe).”(Qur’an;88:21-22). “to you [unbelievers] be your religion (Din), and to me mine.”(Qur’an;109:6). “Notwithstanding that no human being can ever attain to faith otherwise than by God’s leave, and (that) it is He who lays the loathsome evil (of disbelief) upon those who will not use their reason? (Qur’an;10:100).
It is great privilege for the Muslims, as inheritor of the last divined scripture [Qur’an;35:32], have been entrusted by God to convey it to the humanity, a great inspiring goal indeed:
“And thus have We willed you to be a community of the middle way (Ummah Wasat), so that [with your lives] you might bear witness to the truth before all mankind, and that the Apostle might bear witness to it before you. And it is only to the end that We might make a clear distinction between those who follow the Apostle and those who turn about on their heels that We have appointed [for this community] the direction of prayer which thou [O Prophet] hast formerly observed: for this was indeed a hard test for all but those whom God has guided aright. But God will surely not lose sight of your faith - for, behold, God is most compassionate towards man, a dispenser of grace.”[Qur’an: 2:143]
Middlemost Community [Ummah Wasat], is a community that keeps an equitable balance between extremes [as opposed to extremism, followed by some] and is realistic in its appreciation of man's nature and possibilities, rejecting both licentiousness and exaggerated asceticism. In tune with its oft-repeated call to moderation in every aspect of life, the Qur'an exhorts the believers not to place too great an emphasis on the physical and material aspects of their lives, but postulates, at the same time, that man's urges and desires relating to this "life of the flesh" are God-willed and, therefore, legitimate. On further analysis, the expression "a community of the middle way" might be said to summarize, as it were, the Islamic attitude towards the problem of man's existence as such: a denial of the view that there is an inherent conflict between the spirit and the flesh, and a bold affirmation of the natural, God-willed unity in this twofold aspect of human life. This balanced attitude, peculiar to Islam, flows directly from the concept of God's oneness and, hence, of the unity of purpose underlying all His creation: and thus, the mention of the "community of the middle way" at this place is a fitting introduction to the theme of the Ka'bah, a symbol of God's oneness. [For detailed comments on Shari’a, please refer to the comments.2 above]
[Allah knows the best]
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